Why the Africans Live in Huts
By [http://ezinearticles.com/?expert=Lamaro_Schoenleber]Lamaro Schoenleber
Whenever one sees a picture of a hut, one thinks of Africa. Indeed, huts have been the defining architectural hallmark of Africa, and throughout the continent, they have been the preferred building style.
Huts are a form of living space. Huts are usually round, with a peaked roof. They are usually made of mud or clay, with a wooden structure to support the building, and a single wooden pole in the centre, which supports the grass-thatched roof.
Many critics of Africa claim that Africa can boast no great cultures south of Egypt. By that, they often mean that there is no architectural evidence of greatness south of the Pyramids. Indeed, architecture or architectural remains are the accepted calling card of the so-called ‘great cultures’.
While most of Africa can boast no such fossil evidence, there is reason to believe that the architectural choices made by the Africans thus far are neither as accidental nor as simplistic as they may seem.
For one, most of Africa is warm to hot throughout the year, without an extended winter period. The most uncomfortable climatic period is the long rains, during which it rains a lot, mostly every day. However, in most of Africa, it showers, rather than rains. That means a quick and voluminous period of precipitation, unlike rain in Europe for example, which may be a slight but continuous precipitation. In addition, most of Africa, which lies at the equator, experiences almost equal twelve-hour periods each for night and day. This is in contrast to for example Europe, where in winter, darkness may be up eighteen hours long.
As such, most of life in Africa is lived outside. A shelter is needed only for the night, against the cold and as shelter from wild animals. There has never been a need to invest as heavily in shelter as has been done in Europe for example. Strictly speaking, there was rarely a situation in Africa where lack of shelter would have been life-threatening. In many African cultures, nomads, hunters, warriors and messengers were often away from home for long periods without having shelter.
Huts are often small, and made of the readily available mud or river clay, plastered over a skeleton of branches. They were completely inexpensive in both materials and labour. In many cultures, the women did the plastering, while the men did the thatching of the roof. Among the Maasai of East Africa, the woman builds the whole structure, which is referred to as a manyatta.
Because of this relaxed philosophy to shelter, the Africans were not enslaved by the acquisition of shelter as is often the case in the modern world. In today’s globalised world, buying one’s home is a lifetime liability that forces one to live chained to a mortgage, under the Damocles sword of a foreclosure. The exploitation of this fear in the U.S.A. contributed to the current worldwide financial crisis.
It is also worthy of note that almost all the famous architectural monuments of the great cultures were built by employing slave labour, forced and semi-forced labour. That has never been necessary in Africa south of the pyramids. In fact, shelter was so inexpensive that the nomads could walk away from their huts at a moment’s notice and walk off into the savannah – the epitome of freedom.
It also meant that no family was ever without shelter because shelter was unaffordable, unlike in today’s world where many families become homeless if they experience a financial upset midway through their mortgage.
In many parts of Africa, the huts were renovated and renewed once a year, after the harvest season and before the next rains. This was the period with the least work and was like a holiday. The harvest was in, and next agricultural season had not yet begun. The women renovated the walls of the huts by plastering with a new layer of mud or clay. White or ochre-coloured river clay was used as a cosmetic finish inside and outside the hut, as well as on the floor. Communities that had no access to river clay used a mixture of cow-dung and mud, or ash.
A good African housewife took this duty as seriously as caring for her own body. A capable wife could be identified by her impeccably-kept hut(s). The regular renovation also served an important hygienic function: river clay is a very clean and wholesome material that discourages the breeding of insects and other pests. Both clay and dried cow dung are similar to ash in this respect. Cooking-fire ash from non-poisonous burnt wood is pure enough to be used as an alternative for toothpaste.
Renovation also gave the woman a creative outlet: she could paint whatever motifs on her walls that she wished. The men re-thatched the hut(s), using grass, such as elephant grass which was mostly cut by the women. Among the Masaai, the women did the renovation work as the men were often occupied with the full-time job of protecting the tribe from lions and other dangers lurking in the savannah.
A very satisfying effect of this yearly renewal was the psychological effect. There was an atmosphere of renewal every year; of new life, of a fresh start, of soul cleansing and a doing away with the past. Every year. This is a very healthy psychological perspective. Festivals featuring dancing and feasting also accompanied this period.
In today’s world, acquiring a home has such a finality to it. A sense of being rooted and captured by one building for one’s lifetime.
Because they were low-cost, huts were also very flexible. One could build a homestead of huts: one for cooking, another for sleeping, another for receiving visitors, and so on. Every time one needed a new hut, one simply built one. Adolescent boys were given a piece of land where they could build their own huts, a distance away from the rest of the family. Their privacy was assured, and their activities within their huts were nobody’s concern. A lot of adolescents today would appreciate the idea of having one’s own hut.
Huts are very comfortable and exactly right for many parts of Africa. This is mainly because of the building materials used. Both clay and grass are good insulators, but are porous, and so allow a free flow of air. It is often very hot during the afternoons in Africa. The hut remains cool and is a welcome resting place. At night, when temperatures fall, the hut retains its daytime temperature, keeping the inhabitants warm.
Huts are also very low-maintenance. A well-renovated hut only needs to be swept once a day with a straw broom. There was no need to wipe, polish or dust. Accidents with liquids were undramatic because the liquid was simply absorbed into the earth. The only real danger was fire, since the thatched roofs could burn very quickly, trapping the people inside.
Recently, an architectural team in Switzerland has ‘discovered’ the virtues of clay as a building material. Clay is a strong, durable material that is easy to work with. Applied correctly, it can be used to build structures that are stable, durable and aesthetic without necessitating the use of paint and cement. Most important of all, clay is healthy. It has now been proven that clay filters out toxins from the environment. Modern building materials like cements, paint, fillers and metals release toxins that compromise human health and well-being. A building made of clay or mud is completely eco-friendly, provided the initial source was safe.
The Africans knew that a long time ago. Huts, made of natural ‘earth’ materials, fitted in with their basic philosophy of drawing on nature for all their needs, and only in the amounts that were needed. For example, calabashes and gourds were used as containers for milk, water, local beer, porridge, honey or any other liquid. Cooking pots were made of clay, as were water pots. Cooking sticks were made of wood.
Water stored in a clay pot has a pleasant, natural coolness, and smells of earth. Drunk out of a calabash, it has an additional woody flavour. Food cooked in a clay pot over a wood fire retains an inimitable earthy aroma, especially fresh beans or meat dishes.
Sleeping mats or sitting mats were woven out of rushes or made of animal skin, as was clothing. Some people constructed a raised clay platform covered with animal skins or rush mats to act as a seat or a bed. Stools were made of wood or woven from rushes. Women wore jewelry made from bone, horn, wood, stone, clay, beads or woven rushes. Foodstuffs were carried or stored in woven rush baskets or clay pots.
This philosophy of living in harmony with the bounty of nature led to zero garbage, since everything was biodegradable. Indeed, until the advent of modernity and urbanisation, Africa was a continent of natural beauty preserved in its entirety.
Sadly, present-day Africans are jumping wholesale onto the bandwagon of expensive homes built of derived materials, which require a lifetime to pay for and a fortune to repair and maintain. The materials used in modern buildings trap heat, smells and moisture and are often derived using procedures that harm the environment. The houses lack the wellness effect of sitting in a hut built entirely out of the earth. They are in keeping with the modern day trends of inflated consumerism, self-definition through possession and a careless disregard for the planet.
Happily, some are rediscovering the enchantment of huts. They have been re-designed in some cases to be much larger, with large windows, or combined in intersecting or interconnecting structures. A famous hotel in Nairobi, Kenya is built using this concept, with treated straw used for thatching.
Indeed, more and more people are re-discovering why Africans lived in huts.
My name is Lamaro Schoenleber. I am female, African, and live in Germany with my husband. I hold a doctorate in Clinical Psychology and remain active as a therapist and researcher, though currently battling a life-changing and debilitating chronic illness. I am attached to Mbarara university of Science and Technology as a lecturer and researcher into clinical and educational Psychology. I love to write, especially about real life situations mostly related to Psychology.
I used to be merely knowledgeable, but due to my own experiences with chronic (and maybe eventually terminal) illness, migration, forced migration due to war, therapy and teaching experiences, I have discovered a depth of experience that adds real life confirmation to knowledge. This has proved to be persuasive to a lot of people, including my patients. In my opinion, knowledge is most persuasive when it gets personal, and this is what I try to do in my writing.
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